Trees In the Town

 

Virtual Kameda Domain 33 Kannon Pilgrimage #21 Kanpaku-ji Temple

 

     The areas around Akita Castle became unstable for some reason or other, and, at last in 780, Abe Yakamaro (?-?), a general in Akita Castle, reported to Emperor Konin (709-781) that the castle should be abandoned, which meant to retreat about 100 kilometers south again.  At the beginning of the 9th century, the Imperial Army fought back, and invaded the Tomita area in 806.  The valley was so dark that the sight of northern foreigners.  As they prayed to Goddess Tsukuyomi-no-Mikoto, the moon goddess, the moon brightly shone and they suppressed northern foreigners.  After the war, they founded Gassan Shrine, namely Monn Mountain Shrine, to worship Tsukuyomi-no-Mikoto.

     If you don't believe the legend, people from around Mount Gassan migrated to the Tomita area.

     After the assassination of his father in 592, Prince Hachiko (542–641) fled north along the western seacoast of Honshu.  He came ashore in Ideha Province and invested the rest of his life in religious pursuits in The Three Mountains of Ideha: Mount Haguro, Mount Gassan, and Mount Yudono.  There, the prince took good care of people and relieved many of their sufferings.  Gassan as a holy place was first documented in 773.

     Tomita Village became independent from Akotsu Village and was first documented in 1612.

     It is unknown when Kanpaku-ji Temple was founded as its shrine temple.  The temple might have been abolished after the Meiji Restoration Government issued the Gods and Buddhas Separation Order in 1868.  

Gassan Shrine

Address: Itashiki-145 Iwakitomita, Yurihonjo, Akita 018-1214

Phone: 0184-72-2136

Trees In the Town

 

Virtual Kameda Domain 33 Kannon Pilgrimage #20 Ryuan-ji Temple

 

     It is unknown when Ryuan-ji Temple was founded in Takinomata Village.  Judging from its name, Ryuan-ji Temple might have been founded as a branch of Ryumon-ji Temple after the Iwaki Family moved to the Kameda Domain 1623.

     In 709, Ideha County was established at the northern end of Koshi Province.  Ideha Fortress was supposedly built around that time at the estuary of Mogami River.  Ideha County was separated from Koshi Province and was promoted to province in 712.  In 733, Ideha Fortress was relocated north, or advanced, to Akita at the estuary of Omono River at about 100 kilometers from its original place.  Ideha Fortress in Akita came to be called Akita Castle by 761.  Presumably in those days, immigrants or farmer-soldiers from the Yoshino area in Yamato Province invited God Kanayamahiko from Kinpu Shrine and Goddess Mizuhanome from Niukawakami Shrine to the left bank of Omono River.

     The areas around Akita Castle became unstable for some reason or other, and, at last in 780, Abe Yakamaro (?-?), a general in Akita Castle, reported to Emperor Konin (709-781) that the castle should be abandoned, which meant to retreat about 100 kilometers south again.  At the beginning of the 9th century, the Imperial Army fought back.  On January 11th, 802, the central government ordered 4000 young people from Suruga, Sagami, Kai, Musashi, Kazusa, Shimousa, Hitachi, Shinano, Kozuke, and Shimotsuke Provinces to emigrate to the Tohoku Region as farmer-soldiers.  They might have moved north with their eyes glaring on colonial profit.  The 4000 young men from the Kanto Region to the Tohoku Region could bring about significant imbalances in the proportion of young women and men in Ideha Province.  Wartime sexual violence was inevitable.  They invaded the left bank of Omono River again.  Tradition suggests that, when the army invaded the Inagi area, they hunted 3 female northern foreigners and brought them to the upper reaches of Koromo River (Iwakitakinomata, Yurihonjo, Akita 018-1211) across the mountains between the 2 valleys.  As they founded Kinpo Shrine, taking back God Kanayamahiko and Goddess Mizuhanome, in the Takinomata area.

     In 878, Omono River became a cease-fire line between the Imperial Army and northern foreigners.

     Inagi Village (today's Yuwamemeki, Akita, 010-1233) was organized on the left bank of Omono River before the Wamyo Ruijusho, namely Japanese Names for Things Classified and Annotated,  which was a Japanese dictionary, was compiled in 938.  Ideha came to be pronounced Dewa by the end of the 12th century.

     Around the site where God Kanayamahiko and Goddess Mizuhanome were first invited, Memeki Village was organized.  The village was first documented in 1582.  Inagi is also pronounced Inaki, which sometimes meant stockades covered with bunches of rice straws against arrows or warehouses for rice in the husk in the ancient times.  Its -ki and Memeki’s -ki also could mean a fort.  The farmer soldiers on the left bank or the south bank of Omono River could have built warehouses to store rice and built forts to guard the rice along the cease-fire line. 

     It is unknown when Toshima County was organized to cover 59 villages: Momosada Araya Village (today's ArayamachiAkita, 010-1623), Momosada Ishidazaka Village, Yotsugoya Village (Yotsugoya, Akita, 010-1417), Oyama Village, Koaji Village (Yotsugoyakoaji, Akita, 010-1418), Menagata Village, Momosada Hamada Village (Hamada, Akita, 010-1654), Toyomaki Village, Aikawa Village (Yuwaaikawa, Akita, 010-1231), Togasawa Village (Yuwatokazawa, Akita, 010-1232), Shimo-Kurose Village (Yuwashimokurose, Akita, 010-1203), Hirazawa Village (Yuwahirasawa, Akita, 010-1221), Tsubakigawa Village (Yuwatsubakigawa, Akita, 010-1211), Shibano-Shinden Village (Yuwashibano Shinden, Akita, 010-1202), Tagusa Village (Yuwatakusagawa, Akita, 010-1201), Hataya Village (Kawabehataya, Akita, 019-2612), Suedo Village (Yotsugoyasuedomatsumoto, Akita, 010-1416), Matsumoto-Shinden Village (Yotsugoyasuedomatsumoto, Akita, 010-1416), Ishida Village (Yuwaishida, Akita, 010-1222), Tanezawa Village (Yuwatanezawa, Akita, 010-1224), Hiraodori Village (Yuwahiraotori, Akita, 010-1212), Sadeko Village (Yuwasadeko, Akita, 010-1225), Myoho Village (Yuwamyoho, Akita, 010-1223), Memeki Village (Yuwamemeki, Akita, 010-1233), Noda Takaya Village (Kawabekitanodakoya, Akita, 019-2625), Toyonari Village (Kawabetoyonari, Akita, 019-2614), Kitanoda Takaya Village (Kawabekitanodakoya, Akita, 019-2625), Kono Village (Kamikitatekono, Akita, 010-1404), Matsubuchi Village (Kawabematsubuchi, Akita, 019-2613), Shikita Miyazaki Village (Shikida Kawabewada, Akita, 019-2601), Moroi Village (Kawabemoroi, Akita, 019-2621), Takaoka Village (Kawabetakaoka, Akita, 019-2622), Akahira Village (Kawabeakahira, Akita, 019-2623), Osawa Village (Kawabeosawa, Akita, 019-2624), Iwami Village (Kawabeiwami, Akita, 019-2741), Sannai Village (Kawabesannai, Akita, 019-2742), Funazawa Village (Funesawazakai Kawabejinnai, Akita, 019-2631), Jinnai Village (Kawabejinnai, Akita, 019-2631), Funaoka Village (Kyowafunaoka, Daisen, Akita 019-2401), Obarino Village (Kawabeobarino, Akita, 019-2632), Goshono Village (Kamikitategoshono, Amaikedori, Akita, 010-1411), Saruta Village (Kamikitatesaruta, Akita, 010-1406), Koyamada Village (Koyamada Kamikitatekoyamada, Akita, 010-1402), Oyamada Village (Kamikitateoyamada, Akita, 010-1405), Niida Village, Momozaki Village (Kamikitatemomozaki, Akita, 010-1407), Yanagidate Village (Shimokitateyanagitate, Akita, 010-0052), Samukawa Village (Shimokitatesamukawa, Akita, 010-0053), Aramaki Village (Kamikitatearamaki, Akita, 010-1403), Yanagihara-Shinden Village, Ushijima Village (Ushijima, Akita, 010-0064), Matsuzaki Village (Shimokitatematsusaki, Akita, 010-0051), Sakura Village (Shimokitatesakura, Akita, 010-0058), Torisawa Village (Shimokitatetorisawa, Akita, 010-0055), Takaragawa Village (Shimokitatetakarakawa, Akita, 010-0054), Kurokawa Village (Kurokawa Shimokitatekurokawa, Akita, 010-0056), Nashihira Village (Shimokitatenashihira, Akita, 010-0057), Odo Village (Kamikitateodo, Akita, 010-1408), and Osugisawa Village (Kamikitateosugisawa, Akita, 010-1401).  Inagi Village could have been divided into some new villages.  When Toshima County was organized, the number of its original villages should have been smaller.  Matsumoto-Shinden and Yanagihara-Shinden Villages should have been developed in the Edo Period.  Shinden means New Rice-Fields.  Toshima County was renamed Kawabe County in 1664, when the Tokugawa Shogunate strengthened its control over the other feudal lords.

     After the establishment of the Tokugawa Shogunate, the shogunate vermilion-sealed official letters were issued to feudal lords, court nobles, Shinto shrines, and Buddhist temples individually on different occasions.  On March 7th, 1664, the shogunate ordered the feudal lords to return their vermilion-sealed official letters.  On April 5th in the same year, the shogunate issued new vermilion-sealed official letters at the same time.  On March 1st, 1665, the shogunate ordered the court nobles, Shinto Shrines, and Buddhist temples to return their vermilion-sealed official letters.  After July, new vermilion-sealed official letters were issued one by one.  That enabled the shogunate to grasp the source of income of the shogunate's latent and potential enemies.  They also tried to grasp their accurate source of income.  As there were a couple of Toshima Counties across Japan, the shogunate tried to avoid confusion among them.  It is unknown why Toshima County in Dewa Province was forced to change its name.

     It is unknown why Kinpu was pronounced Kinpo in Takinomata.

Address: Maetazawa−48, Iwakitakinomata, Yurihonjo, Akita 018-1211

Phone: 0184-72-2554

Ryumon-ji Temple

Address: Mukaiyama-25 Iwakiakahira, Yurihonjo, Akita 018-1215

Phone: 0184-72-2373

Takinomata Kinpo Shrine

Address: Miyanoshita-166 Iwakitakinomata, Yurihonjo, Akita 018-1211

Kinpu Shrine

Address: 1651 Yoshinoyama, Yoshino, Yoshino District, Nara 639-3115

Phone: 0746-32-3012

Niukawakami Shrine

Address: 968 Omura, Higashiyoshino, Yoshino District, Nara 633-2431

Phone: 0746-42-0032

Trees In the Town

 

Virtual Kameda Domain 33 Kannon Pilgrimage #19 Ryuo-ji Temple

 

     In the 17th century, the danka system was established by the Tokugawa Shogunate.  Under the system, the Tokugawa Clan made the affiliation with a Buddhist temple compulsory to all citizens.

     In 1632, Ryuo-ji Temple was founded to carry out the danka system in Kami-Hebita Village, which was developed along the upper stream of Ja River, literally Snake River.  The temple was a branch of Ryumon-ji Temple, which was the family temple of the Iwaki Family, the lords of the Kameda Domain.  Hebita means Snake Rice Fields.  Kami-Hebita Village was independent from Akotsu Village by 1612, when Kami-Hebita Village was first documented.

     The place name Goshonomae suggests that the temple was regarded as a palace by the locals.  Did a member of the Iwaki Family become its priest?

     Ryuo-ji Temple’s sango is Shochu-san.

     During the Eastern Jin Period (317–420) in China, Southern China overtook the north in population due to the migration of northern Chinese to southern China.  The Xiang River Basin was also developed.  Some literary works which had Xiang Chong, literally Xiang Middle, in their titles were born.  As Xiangchong is pronounced Shochu in Japanese, the first priest of Ryuo-ji Temple might have had some sympathy with the works.  Did he migrate from Iwaki County, Mutsu Province, as the Iwaki Family did?

As Xiao and Xiang Rivers met, I met an old friend.

Today, why should I transfer to someone new

To enjoy water?

Sugawara Michizane (845-903)

     From 1710 to 1788, the village's output decreased 1 percent, and decreased another 7 percent from 1788 to 1838.  Living with someone high-ranking wasn't beneficial to the villagers.

Address: Goshonomae-37 Iwakikamihebita, Yurihonjo, Akita 018-1222

Phone: 0184-72-2658

Ryumon-ji Temple

Address: Mukaiyama-25 Iwakiakahira, Yurihonjo, Akita 018-1215

Phone: 0184-72-2373

Trees In the Town

 

Virtual Kameda Domain 33 Kannon Pilgrimage #18 Saiho-ji Temple

 

     Saiho-ji Temple was founded by Priest Ryokan in 1087, when the Later Three-Year War ended.  The war was fought in the northeastern part of Japan in the late 1080s.  It was a kind of internal strife within the Kiyohara Clan.  First, Kiyohara Iehira (?-1087) and Kiyohira (1056-1128) fought against Sanehira (?-1083).  After Sanehira’s death, Iehira clashed against Kiyohira.  From the central government, Minamoto Yoshiie (1039-1106) intervened in the conflict.  Iehira was based in Kanezawa-saku Fortress.  The fortress had been built by the latter half of the 9th century at the latest along the route between Taga Castle, where Mutsu Provincial Government office was located, and Akita Fortress, where that of Ideha Province was located.  In August, 1087, Yoshiie and Kiyohira put Kanezawa-saku Fortress under siege.  They cut off Iehira's food supply.  In winter, women and children surrendered, but Yoshiie killed them all.  The fortress fell by the end of the year.  Yoshiie's intervention brought victory to Kiyohira, who then picked up his paternal family name, Fujiwara, and the Kiyohara Clan disappeared in 1087.

     It is unknown what Ryokan founded Saiho-ji Temple for.  Saiho means West, and Saiho-ji Temple is located about 50 kilometers west-north-west from Kanezawa-saku Fortress.

Address: Morishita-103 Iwakishimokurokawa, Yurihonjo, Akita 018-1226

Phone: 0184-72-2125

Kanezawa-saku Fortress

Address: Kanearaizawa Kanezawanakano, Yokote, Akita 013-0813

Trees In the Town

 

Virtual Kameda Domain 33 Kannon Pilgrimage #17 Taihei-ji Temple

 

     It is unknown when Taihei-ji Temple was founded in Akihira Village, which became independent from Akotsu Village before 1612, when Akahira Village was first documented.  From 1625 to 1646, it increased its rice production 1.4 times.  At the end of the Edo Period, the village had 17 samurai households.

     Ishizuka Eiji and Shigeyoshi were killed in the Japanese Civil War on August 1st, 1868, in Seki Village (today's Seki, Sakata, Yamagata 998-0805).  They were buried in the graveyard of Taihei-ji Temple.

Address: Tsurumaki-198 Iwakiakahira, Yurihonjo, Akita 018-1215

Phone: 0184-72-2105

Trees In the Town

 

Virtual Kameda Domain 33 Kannon Pilgrimage #16 Ryumon-ji Temple

 

     The Iwaki Family founded Ryumon-ji Temple in Iwaki County, Mutsu Province, in 1392.

     From 1442 to 1443, the Kakitsu Infighting was fought in Iwaki County between 2 camps.  One was led by Iwaki Kiyotaka.  Those who supported Kiyotaka lived in the following villages: Misaka Village (today's Miwamachi Kamimisaka, Iwaki, Fukushima 970-1374, Miwamachi Nakamisaka, Iwaki, Fukushima 970-1375, and Miwamachi Shimomisaka, Iwaki, Fukushima 970-1376), Ino Village, which might have been located around Ino Hachiman Shrine, Odate Village (Odate Taira, Iwaki, Fukushima 970-8026), Ogawa Village (Kobashi Ogawamachi NishiogawaIwaki, Fukushima 979-3121), Nakayama Village (Nakayama Miwamachi Godo, Iwaki, Fukushima 970-1264), Shirado Village (Shirado Tairaomuro, Iwaki, Fukushima 970-8013), Yoshima Village (Yoshimamachi Kamiyoshima, Iwaki, Fukushima 970-1153), Katono Village (Tonomachi Katono, Iwaki, Fukushima 972-0161), Taki Village (Tonomachitaki, Iwaki, Fukushima 972-0162), and Kubota Village (Kubota Tairaakai, Iwaki, Fukushima 979-3131).  The other was led by Iwaki Samanosuke.  Those who supported Samanosuke lived in the following villages: Tamayama Village (Yotsukuramachi Tamayama, Iwaki, Fukushima 979-0216), Nakashio Village (Tairanakashio, Iwaki, Fukushima 970-8016), and Shimohirakubo Village (Tairashimohirakubo, Iwaki, Fukushima 970-8003).

     Yoshima River flows out from Ippai Shimizu Spring and runs east into the Pacific.

     In the prehistoric days of Japan, the country was unified by organizing Kuni-no-miyatsuko in remote areas.  They were local powerful families.  The Pacific side of the Tohoku Region had 10 Kuni-no-miyatsuko: Kikuta Kuni-no-miyatsuko, Iwaki Kuni-no-miyatsuko, Someha Kuni-no-miyatsuko, Ukita Kuni-no-miyatsuko, Watari Kuni-no-miyatsuko, Shirakawa Kuni-no-miyatsuko, Iwase Kuni-no-miyatsuko, Asaka Kuni-no-miyatsuko, Shinobu Kuni-no-miyatsuko, and Iku Kuni-no-miyatsuko.  At the beginning, the northern limit of the Kuni-no-miyatsuko system was in today's Fukushima Prefecture.

     The Yoshima Manor was developed along Yoshima River presumably by Iwaki Kuni-no-miyatsuko or their offspring, who could have been the ancestors of the Iwaki Family.  The manor was dedicated to Iwashimizu-Hachiman-gu Shrine to evade paying taxes, and Ino Hachiman Shrine was founded in the manor.

     Kiyotaka and Samanosuke must have fought against each other over the headship of the family and the management of the manor.  Kiyotaka's camp overwhelmed Samanosuke's camp, but, during the infighting, the samurai from Shirado Village gained hegemony in Iwaki County.  They unified the county, and the head of the family called himself Iwaki Takatada.

     If Kiyotaka and Samanosuke were brothers as is widely believed, it could have been their parents that founded Ryumon-ji Temple in Shimoarakawa Village, Iwaki County, Mutsu Province, as their family temple when samurai were upsetting the ancien regime.

      According to a document in 1204, Yoshima Manor was divided into 43 percent and 57 percent in terms of land area between the Kamakura Shogunate and Iwashimizu-Hachiman-gu Shrine.  Within the 43 percent, 23 percent was given to samurai stewards in the villages.  In 1247, Iga Mitsumune was appointed to the stewardship of the manor under the Kamakura Shogunate, and, thereafter, the Iga Family hereditarily succeeded to the stewardship.  In the Southern and Northern Courts Period (1336-1392), the allocation between the Muromachi Shogunate and Iwashimizu-Hachiman-gu Shrine was 92 percent to 8 percent in terms of monetary amount.  The Yoshima Manor was completely dissolved in the middle of the 15th century, and the Iga Family became the priest of Ino-Hachiman Shrine.

     Just a little more than half a century after their foundation of Ryumon-ji Temple, the Iwaki Family was upset by their vassal or branch.  Kiyotaka’s second half is the same as Takatada’s first half.  That means Kiyotaka gave “taka” to Takatada.  That means, what is more, Takatada was subject to Kiyotaka at least at first. 

     Iwaki Takatada unified Iwaki County, Mutsu Province, in 1442.

     Ako-tsu Port was ruled by the Akotsu Family, who enjoyed good relations with the Ando Pirates.  They built Akotsu Fortress on the top of the hill behind the port.  The Akotsu Family was dismissed in 1600.  Tateoka Mitsushige (1547-1639) moved to the area in 1603, but was dismissed in 1622.  In 1623, Iwaki Yoshitaka (1609-1672) moved in.  He built Kameda Residence at the foot of a hill in Amasagi Village and developed a town at the foot of the residence.  In 1628, Yoshitaka invited Priest Donki from Taho-in Temple, and founded another Ryumon-ji Temple in the Kameda Castle Town.

Address: Mukaiyama-25 Iwakiakahira, Yurihonjo, Akita 018-1215

Phone: 0184-72-2373

Ippai Shimizu Spring

Address: Miwamachi Kamiichigaya, Iwaki, Fukushima 970-1373

Ino Hachiman Shrine

Address: Hachimankoji−84, Taira, Iwaki, Fukushima 970-8026

Phone: 0246-21-2444

Ryumon-ji Temple

Address: Suwashita-90 Tairashimoarakawa, Iwaki, Fukushima 970-8032

Phone: 0246-22-6395

Taho-in Temple

Address: Komagi-52 Hiyama, Noshiro, Akita 016-0151

Phone: 0185-58-5027

Iwashimizu Hachimangu Shrine

Address: Takabo−30, Yawata, Kyoto 614-8005

Phone: 075-981-3001

Trees In the Town

Virtual Kameda Domain 33 Kannon Pilgrimage #15 Ansho-ji Temple

 

     Kumano Shrine was invited to Amasagi Village in 1398.  The village was ruled by the Akotsu Family.

     Ako-tsu Port was also ruled by the Akotsu Family, who enjoyed good relations with the Ando Pirates.  They built Akotsu Fortress on the top of the hill behind the port.  The Akotsu Family was dismissed in 1600.  Tateoka Mitsushige (1547-1639) moved to the area in 1603, but was dismissed in 1622.  In 1623, Iwaki Yoshitaka (1609-1672) moved in.  He built Kameda Residence at the foot of a hill in Amasagi Village and developed a town at the foot of the residence.  In the 1980's, the fake castle tower and the fake main gate were built for the sake of sightseeing.  Ever since then, the site is called Kameda Castle, but there never was a castle in the Edo Period.  It is unclear if we can call Kamedamachi, or Kameda Town, a castle town.  Anyway, the town became the capital of the Kameda Domain.

     It is unknown when Ansho-ji Temple was founded as Kumano Shrine's shrine temple.

     In 1697, the 3rd domain lord, Shigetaka (1628-1708), presented the Bhaisajyaguru statue to Kumano Shrine.

     On December 22nd, 1727, Ansho-ji Temple's priest visited the office of the domain's Jisha-bugyo, or the temple and shrine commissioner.  The priest and that of Jisen-in Temple started fighting and Jisen-in Temple's priest made a slash at Ansho-ji Temple's priest, who had 4 severe wounds and died on the 30th.  Jisen-in Temple's priest was caught on the spot and was executed on the 26th.  

     In 1765, the Kameda Castle Town was burnt in a big fire, and Kumano Shrine was burned down.  In 1772, the 6th lord, Takayoshi (1724-1782), moved the shrine to its present location on a hill across Kinu River.  Presumably, he also moved Amasagi-Inari and Shinmei-sha Shrines there.  Today's Kumano Shrine has Inari Shrine and Shinmei-sha Shrine as its branches.  In 1773, Kumano Shrine’s main hall was rebuilt.

       Presumably, Jisho-in Temple was the shrine temple of either Amasagi-Inari Shrine or Shinmei-sha Shrine.  Amasagi-Inari Shrine enshrined Amasagi Taro, who fought against Sakanoue Tamuramaro (758-811), who invaded the Tohoku Region as the general of the Imperial Army.  Jisen-in Temple could have had local pride.

     Amasagi-Inari Shrine was ordered to be a branch of Kumano Shrine by the Iwaki Family.  It is unknown whether the order was carried out before the bloodshed incident, between the incident and the fire, or after the fire.  The main building of Amasagi-Inari Shrine was rebuilt by Kato Shinkuro in 1840.

     Ansho-ji Temple might have been abolished after the Meiji Restoration Government issued the Gods and Buddhas Separation Order in 1868.

Kumano Shrine

Address: Umegasawa−10, Iwakiakahira, Yurihonjo, Akita 018-1215

Phone: 0184-72-2136

Amasagi Village

Address: 92-2 Iwakikamedakamedamachi, Yurihonjo, Akita 018-1217

Phone: 0184-74-2525

Trees In the Town

Virtual Kameda Domain 33 Kannon Pilgrimage #14 Shonen-ji Temple

 

     Shonen-ji Temple was founded in Tomita Village (today's Iwakitomita, Yurihonjo, Akita 018-1214), in 1626 by Priest Teizan, who brought a standing Avalokitesvara statue.  It might have been moved to its present place after Iwaki Yoshitaka (1609-1672), the 1st lord of the Kameda Domain, moved to Kamda in 1623, built Kameda Residence, and developed the town at the foot of the residence.

     The 3rd lord of the domain, Shigetaka (1628-1708), lost his 1st son, Kagetaka (1654-1696), and built Nembutsu-do Hall in the new precincts of the temple.

     Tomita Village became independent from Akozu Village and was first documented in 1612.  The village often suffered from drought.  After 1646, the villagers built small reservoirs along Masuda Mountain Stream in the western part of the village.  Masuda means Increased Rice Fields.

Address: Imamachi-15 Iwakikamedakamedamachi, Yurihonjo, Akita 018-1217

Phone: 0184-72-2069

Trees In the Town

Virtual Kameda Domain 33 Kannon Pilgrimage #13 Yakuo-ji Temple

 

     It is unknown when Yakuo-ji Temple was founded in Kameda Castle Town.

     When Iwaki Takakuni (1844-1911) was the 12th lord of the Kameda Domain, the Japanese Civil War broke out.  The war was fought from 1868 to 1869 between forces of the ruling Tokugawa Shogunate and the coalition seeking to seize political power in the name of the Imperial Court.  The Kameda Domain first fought for the shogunate.  In July, 1868, the domain switched to the Imperial Court.  In August, it went over to the shogunate.  The residence was burned down by the Imperial Army on September 21st.  On September 28th, the domain surrendered to the court, and Takakuni returned to Kameda on October 25th.  He stayed in Yakuo-ji Temple.  That means Yakuo-ji Temple wasn’t burned down and still existed at the time.  It is unknown when the temple was abolished and where its buildings have gone.  On December 22nd, Takakuni moved to Sosen-ji Temple in Asakusa.  Yakuo-ji Temple should have been abolished after 1869.

     For your information, Sosen-ji Temple was moved to its present place after the 1923 Great Kanto Earthquake.

     Kameda Castle Museum has Yakuoji Hall, which seems to have been a whitewashed storehouse.  Judging from its name, the hall might have been owned by Yakuo-ji Temple.  All in all, the temple might have been near the castle.

     For your information, Iwaki Takatada unified Iwaki County, Mutsu Province, in 1442.  He revived Yakuo-ji Temple, which had been founded by Priest Tokuitsu in 806.  His son, Chikataka, and grandson, Tsunetaka (?-1542), even invaded Hitachi Province.  The Iwaki Family might have thought Yakuo-ji Temple answered to their faith, and Iwaki Yoshitaka (1609-1672), the 1st lord of the Kameda Domain, could have founded another Yakuo-ji Temple near his residence when he moved to Kameda in 1623.  He built Kameda Residence and developed the town at the foot of the residence.  In the 1980's, the fake castle tower and the fake main gate were built for the sake of sightseeing.  Ever since then, the site is called Kameda Castle, but there never was a castle in the Edo Period.  Then, did Yakuo-ji Temple really exist?  Didn’t the Iwaki family call their warehouse Yakuoji?

Kametajosatoyasohachi Museum

Address: Takashiro-4 Iwakishimohebita, Yurihonjo, Akita 018-1223

Phone: 0184-74-2500

Sosen-ji Temple

Address: 3 Chome-7-9 Azusawa, Itabashi City, Tokyo 174-0051

Phone: 03-3965-7676

Yakuo-ji Temple

Address: Hanawa-73 Yotsukuramachi Yakuoji, Iwaki, Fukushima 979-0224

Phone: 0246-33-2552

Trees In the Town

Virtual Kameda Domain 33 Kannon Pilgrimage #12 Kotoku-ji Temple (Kotoku-in Temple?)

 

     It is unknown when Kotoku-ji or Kotoku-in Temple was founded in Ishiwaki Village.  The village was first documented in 1625.  As the village was fairly new, so could have been the temple.  The temple belonged to Shugendo or the Japanese mountain asceticism, and was the shrine temple of Inari Shrine in Ishiwaki-Nakamachi, Shinmei-sha Shrine in Sangen-machi, Sarutahiko Shrine in Midori-machi, Akiba Shrine in Benkeigawa Ishiwaki, Yurihonjo, Akita 015-0011, and Konpira Shrine in Tajiri Ishiwaki, Yurihonjo, Akita 015-0012.

     Kotoku-ji or Kotoku-in Temple was abolished after the Meiji Restoration Government issued the Gods and Buddhas Separation Order in 1868, and was changed to Ishiwaki-Kotoku Community Center in 1906.  In 1907, the worshipers' hall of Shinzan Shrine was built in the center's premises at the foot of the hill.  In 1955, Ishiwaki Nursery School was opened in the center.  The school was moved to the location of Ishiwakihigashi Nursery School in 1956.

     Ishiwaki-Kotoku Community Center still has Kotoku-ji Temple's Sacred Dance Hall, Ebisu Hall, and Prince Shotoku Hall.

      The location of Kotoku-ji Temple in the lower reaches of Imo River was odd, far both from the upper reaches and from the Kameda Castle Town, which has the next member temples.  Besides the possibility that Kotoku-ji Temple replaced the original #12 temple, there could be the case that Kotoku-ji Temple used to be located in the mountains between the upper reaches and the castle town.  It could have moved to its present place to organize Shugendo worshippers around the Ishiwaki Port.

     For your information, Shinzan Shrine was founded by Josen, who was a Japanese mountain ascetic, sometime between 810 and 824.

     On January 11th, 802, the Imperial Court ordered 4000 young people from Suruga, Sagami, Kai, Musashi, Kazusa, Shimousa, Hitachi, Shinano, Kozuke, and Shimotsuke Provinces to emigrate to the Tohoku Region as farmer-soldiers.  They might have moved north with their eyes glaring on colonial profit.

     They sent 4000 young men from the Kanto Region to the Tohoku Region.  That could bring about significant imbalances in the proportion of young women and men in the 2 regions.  Wartime sexual violence and the slave traffic was inevitable.

     On New Year's Day in 811, Emperor Takatsugi made an unprecedented New year's speech.  appealed to those who fled to barbarian territories to return.  If they returned, their taxes would be exempted for 3 years.  The northern foreigners who had surrendered to the central government were originally excused from taxes, and were given food and clothes for their local products.  The royal speech suggested some of them had been deprived of their privileges.  The  Imperial Court changed their policy against or for northern foreigners, especially those of them who lived in Japanese territory, from suppression to assimilation.  On June 2nd, 812, they ordered communities of northern foreigners to choose their own chiefs.  On November 21, 813, they appointed a governor specialized in the problems of northern foreigners.  On the 24th, they ordered each province to have a vice governor to handle its problems with northern foreigners.

     On December 1st, 815, Emperor Saga (786-842) ordered that officers, officials, and people should not call surrendered northern foreigners in a derogatory term "Ifu" but should call them with their names and, if any, with their post names and ranks.  In other words, northern foreigners should be treated as humans.

     No speech could stop colonists' greediness.  No assimilation policy could relieve or even reduce the pains of the conquered.  In 2 generations, their discontent exploded into rage.

     Due to the years of harsh administration by Yoshimine Chikashi, the officer of the Akita Castle, the dissatisfaction of subordinate foreigners reached its peak.  In March, 878, they rose up and raided Akita Castle, and Chikashi was unable to defend the castle and fled.  The subordinate foreigners set fire to the surrounding area, and the Governor of Ideha Province, Fujiwara Okiyo (817-891) also fled.

     What was it like around Shinzan Shrine in the 810's and 820's?

     The Ishiwaki Port Town has springs which provide good river-bed water.  The water enabled the sake brewery industry to prosper.  The hill where the shrine is located could have been a holy place at the beginning of the 9th century.

Ishiwaki-Kotoku Community Center

Address: Ishiwaki-42 Ishiwaki, Yurihonjo, Akita 015-0011

Ishiwaki Nakamachi Community Center

Address: Ishiwaki-43 Ishiwaki, Yurihonjo, Akita 015-0011

Sangen-machi Bus Stop

Address: Ishiwaki Ishiwaki, Yurihonjo, Akita 015-0011

Midori-machi Bus Stop

Address: Ishiwaki Ishiwaki, Yurihonjo, Akita 015-0011

Shinzan Shrine

Address: Higashiyama−4, Ishiwaki, Yurihonjo, Akita 015-0011

Phone: 0184-22-6234

Ishiwakihigashi Nursery School

Address: Kaminoyama−99 Ishiwaki, Yurihonjo, Akita 015-0011

Phone: 0184-22-4183

Ishiwaki Port Spring-Fed Area

Address: Ishiwaki-253 Ishiwaki, Yurihonjo, Akita 015-0011

Saiya Sake Brewery

Address: Ishiwaki-53 Ishiwaki, Yurihonjo, Akita 015-0011

Phone: 0184-22-0536

Fermentation Alley Taya

Address: Ishiwaki-279-1 Ishiwaki, Yurihonjo, Akita 015-0011

Phone: 0184-74-8207